繁华大都市，永久夜幕降临，永久华灯初上。在一户普通人家，两位老人坐在餐桌旁看着他们的宝贝孙子念念。念念双手托腮，愁眉苦脸地望着眼前的蛋糕，他多么希望爸爸妈妈能陪他一起过生日，可是等到很晚都没等来父母。与此同时，念念的爸妈正在回来的路上，他们坐在汽车里互相埋怨，妈妈抱怨爸爸忘记孩子的生日，每年都给孩子送同一个礼物，也失约去动物园的约定，爸爸则则拿繁忙的工作当借口。十点钟他们回到家里，孩子早已进入梦乡。大人总是匆忙行走，不知不觉便错过了孩子长大的瞬间，以及……
张俊浩
回复 :莎拉（索菲爱·察尔洛特 Sophie Charlotte 饰）和玛丽（Felicia Ruf 饰）是一对认识了很多年的好友，彼此之间的友谊和信赖非常的深厚。然而，随着时间的推移，莎拉发现自己对于玛丽的感情渐渐变了质，从单纯的友谊逐渐转变成为了复杂的爱意。在一次度假中，莎拉终于无法压抑自己内心里汹涌的感情，向玛丽表露了心迹，面对莎拉的示爱，玛丽感到非常的矛盾，一方面，她对于莎拉并没有什么其他的心思，与此同时，她已经有了一位正在稳定交往之中的男友本。玛丽知道，如果自己拒绝了莎拉，那么后者一定会就此消失在自己的世界里，这是玛丽并不愿意见到的。
山下达郎
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
于立成
回复 :《做局》写了当今城乡联合发展经济过程中十分常见的现象，农民与企业家从互不信任，互相设局到在一系列波折与冲撞中互相了解并最终走到一起，共同诠释了根一样的传统道德，有着突出的现实意义和认知功能。本剧的主要人物刘怪，是受中国传统文化深刻影响的、精明强干、智慧幽默、具有现代精神的农村的人尖子。
