剧情简介
夏洛特是一个完全以职业为中心的女人。当她发现自己在会议室被背叛后，复仇她的完美下的脆弱性就暴露出来了，复仇她回到家里，把愤怒发泄在她的清洁工身上。当夏洛特的内心崩溃时，我们跟随她踏上了自我发现、赎罪和危险的心跳旅程。
复仇者之死
夏洛特是一个完全以职业为中心的女人。当她发现自己在会议室被背叛后，复仇她的完美下的脆弱性就暴露出来了，复仇她回到家里，把愤怒发泄在她的清洁工身上。当夏洛特的内心崩溃时，我们跟随她踏上了自我发现、赎罪和危险的心跳旅程。
莲儿与啷当六便士合唱团
回复 :《东北插班生》讲述了东北黑道之子王虎转学到台湾一所问题高中，无意间撞坏高校总长交接仪式，得罪台北高校老大，而由于王虎个性鲜明及南北文化差异，东北热血少年与台湾艋舺少年之间碰撞出一系列爆笑故事。影片以南北少年间文化冲突为主线，抓取典型场景，表现东北扛把子与台北艋舺少年间难以调和矛盾的同时，在打闹中又把双方惺惺相惜的热血气表现的淋漓尽致。导演起承转合间便将兄弟义气倾泻而出，而这热血情义也猝不及防的唤起了受众遥远的青春记忆。
梦洁
回复 :肥猫（郑则士饰）虽然因为后天患病而中度弱智，可是他对生命充满了希望。细路祥（黎耀祥饰）是一个身患痉挛的年轻人，因为从小便常被取笑嘲弄，所以性格十分孤僻暴躁。白雪仙（钟欣桐饰）因为一次眼疾导致双目失明。三人机缘际遇下相识了，可能是因为有同样的遭遇，互相关心的三人很快便成为了好友，各自说着自己的理想，细路祥跟白雪仙对自己缺乏信心，对实现自己的理想没有太大的企盼，但纯真的肥猫去时常鼓励大家一定要相信未来的日子，要努力想着目标加油。
圣洁凡蕾丝
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
