在名为溪谷的偏远所在，鼠胆视频一起亲母杀子案震惊全国。当事人的隔壁住着尾崎俊介（大西信满 饰）和加奈子（真木阳子 饰）这对夫妇，鼠胆视频任凭门外喧嚣，他们颓废待在自己的小天地中。未过多久，尾崎涉嫌与女嫌疑人通奸并唆使杀人被警方带走问讯，而加奈子正是事件的举报者。周刊记者渡边一彦（大森南朋 饰）受命跟进此案，通过多方调查，他发现15年前高中时代的尾崎是一个前途光明的棒球明星，但因某起事件而被迫退学。他持续深入，了解到当事人许多不为人知的过去和真相，并渐渐觉察到尾崎和加奈子之间那极其微妙的联系。爱与恨纠缠成一团，剪不断，理还乱，终究不明白这其中是怎样的情感……本片根据吉田修一的同名原作改编，并荣获2013年日本电影旬报十佳影片第八名。
软硬天师
回复 :阿华（陈雅伦 饰）和阿芝（陈月蓉 饰）是一对同性恋情侣，两人之间的感情十分的要好。表面上看来，阿华是影视公司的总裁，而阿芝则是她手下的女艺人，因为两个女孩都生的非常的美丽，因此身边的追求者可谓是门庭若市，然而两个女孩对追求者们都报以拒千里之外的态度，这让不知道其中真相的旁观者们百思而不得其解。随着时间的流逝，阿芝想要一个孩子的愿望越来越强烈起来，阿芝决定找同公司的导演王仁宇（陶大宇 饰）借种，虽然阿华并不赞成阿芝的决定，但因为她实在是太爱阿芝的，于是勉强答应了。哪知道这一个决定竟然引爆了一连串的意外炸弹。
陈秋霞
回复 :梁碧玉（张绮桐饰）误交损友阿莲，被阿威等人掳胁，拍下强奸过程，威胁玉往深圳当倡妓。玉的回母（罗兰饰）寻失踪孙女，在深圳遇上正真公安锋队长（尹扬明饰）。另一少女何少芬（陈颖妍饰）於潮州偷渡往香港，但不幸被禁锢当倡妓，并梁上毒癖。王国柱（回一君饰）是名大学生，为写有关妓女的论文往召妓，找上了阿芬，少芬求助於柱，国柱报警求助………
郑博夫
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
