1965年，日韩朱丽亚被代理主教派到了拜仁的小村庄雷尔巴赫建立一个儿童之家。因不满市长和神父挑选的场所，日韩朱丽亚决定自己选址。她走访多处，终于发现一处已为他用的军营。军官卡特带着朱丽亚参观了宽敞明亮的军营，并让她以低廉的价格买了下来。朱丽亚修整军营后，儿童之家正式建立，孩子们十分开心。朱丽亚因为帮助邻居特蕾莎避孕、将虐待儿子的村民告上法庭，遭到许多村民的排挤。深受打击的朱丽亚被代理主教召回。经过代理主教的一番开导，朱丽亚再次回到雷尔巴赫。在日渐相处中，村民们对朱丽亚的态度有所改观，他们开始送来食物帮助儿童之家渡过难关。越来越好的儿童之家又迎来了一批新的孩子。卡特来找朱丽亚，说自己要被调到拉姆斯坦解决那边的战事，两人依依惜别，朱丽亚表示会一直等他。
屠颖
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
余超颖
回复 :Amra is growing up in the Mongolian steppe between herds of goats and YouTube videos. His hopes and dreams revolve around someday performing onstage in Mongolia's Got Talent. However, the fight against the exploitation by gold mining companies and the campaign for a viable environment soon challenge the boy's eclectic talents.
梁弘志
回复 :业余旱冰大赛冠军林家骏在一次交通事故中撞死港客陈大成被捕入狱。两年后，林家骏出狱，但已被旱冰协会除名，旧日搭档、心上人“白雪公主”也已与“黑马王子”组合。林家骏的小弟兄们虽然极力撮合，但两人已形同陌路。林家骏回到林记车行，家人尽力安抚他，可他依然精神不振。陈大成的黑市夫人赵雅仪登门拜访，刚提起“抚恤金”的事，就被林家骏愤然驳回。可赵雅仪此行是来退还“抚恤金”的，因为她那不争气的弟弟赌博欠了债，才冒用她的名义索赔钱款。林家骏深感迷惑。原来，心地善良的赵雅仪因一时贪慕虚荣误嫁陈大成，既无爱情又无社会地位。陈大成死聍她更受冷遇，独自带着幼子艰难地生活着。她鼓励林家骏不要为挫折羁绊，应该怛起来投入新生活。市公安局刑侦处王凯和助手在一次行动中了解到陈大成原是香港一黑帮要人，他死前曾藏匿大批毒品，至今下落不明。此事被另一派黑帮大亨得知，派出职业杀手“狼人”潜入内地获取毒品。“狼人”取得了大陆流氓头子黄龙的信任，共同追寻。他们认定赵雅仪知情，便向频有劣迹的赵雅仪之弟打探。公安部¨得悉缉获毒品的关键在于一部蓝色出租车，于是敌我双方展开了紧张的部署和行动。赵雅仪的出现给林家骏的生命注入了活力，两人感情与日俱增。在赵雅仪的帮助下，林家骏重回旱冰场，在大赛上独占鳌头。白雪公主试图叙旧情。找到赵雅仪斥其插足，并讽刺越稚仪过去的行为。陈大成之父也找上门米，想收养孙子华仔。赵雅仪不堪承受，决定一走了之。恢复自信的林家骏说服了她，两人坠入爱河。结婚之时。“狼人”率夕徒闯入，劫持了赵雅仪。为保护林家骏．赵惟仪葬身车底。为了不负赵雅仪之爱，林家骏协助公安机关与歹徒展开浴血奋战，击毙“狼人”。歼灭了敌人。华仔被爷爷接回香港。告别之际．林家骏告诫华仔要像妈妈一样要坚强、自立。
