25岁的奈奈子厌倦了都市生活，国产高潮回到故乡冲绳泡国岛，国产高潮她受到了生性热情的岛民和祖父母的热情接待，很快变得开心起来。不久后，奈奈子发现祖母的情况有些反常。原来60年前和祖母分手的恋人秘密回到了岛上。岛民们开始骚动起来，聚在一起商量对策，并找来了占卜师，威胁奈奈子的祖母不让她私奔离岛。最终，祖母还是抛下了家人，和旧情人坐船离开了小岛。望着祖母幸福的样子，奈奈子决定留在岛上生活陪伴祖父，她和福之助结婚，开始开创新的生活……幕后制作：本片是一出爱情喜剧。以冲绳的一个小岛为舞台，生动地描绘出一场有趣的骚动——这场骚动的中心是一位为了60年前的爱情再次心动不已的老婆婆。同时，片中交织了两代人的爱与生活，祖母的爱情让奈奈子也找到了自己的爱情，确定了自己的生活方式。本片的配乐十分出色，许多精通琉球音乐的艺术家构成了富有实力的制作群，大量琉球民谣被采编进来，并以歌剧、凯尔特民歌等作为辅助，使得影片格外地具有民俗风味，让人难忘。本片获得了日本国内的多项大奖，在国际上也受到了赞誉。
蔡依林
回复 :Two villages in Rayalaseema, Nallagudi and Kommadi are engaged in a feud for decades lead by Basi Reddy and Narapa Reddy respectively. The son of Narapa Reddy, Veera Raghava Reddy, returns from London after completing his education. Basi Reddy attacks and kills Narapa Reddy on their way home. Raghava instinctively takes a sword and kills his opponents. After talking to his grandmother about the feud, he realizes that violence became a way of life for the people in these villages and he leaves for Hyderabad seeking a solution to the feud. Raghava meets Aravindha in Hyderabad and falls in love with her. She strongly believes in solving problems without bloodshed and sets him on a path of self-discovery. He decides to return to his village and put an end to the feud.
上户彩
回复 :富商施头（王青 饰）其貌不扬，在某次名流聚会上被美女Lychee（利智 饰）戏弄，怀恨在心，并扬言报复。偶然机会，施头遇见来自大陆的前进发（周润发 饰）、高佬伟（曾志伟 饰）和傻鸡（成奎安 饰）。他灵机一动，希望让前进发假扮贵公子勾引Lychee，并请出仪表教练Anita（梅艳芳 饰）对其进行贵族礼仪训练。苦于在香港不见出头之日，三人一口应承下来。经过一段时间的魔鬼训练，前进发在随后举行的印度弱智儿童基金晚宴上大出风头，将Lychee在内的一干美女迷得神魂颠倒，甚至连亲手将其调教出来的Anita也不能自已……
李菲
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
