民国时期，不至陶瓷大亨龙家二少爷龙柏华邂逅了戏班花旦崔怡青，不至 两人迅速坠入爱河，在不顾家人反对的情况下，私定终身，念《上 邪》为誓言。但是，战争到来，龙柏华以“婊子无情，戏子无义” 为由，离开了崔怡青，背叛了曾经的海誓山盟。崔怡青因爱生恨， 也开始背叛曾经的誓言。并且诅咒每一个无情无义的龙家后人。 龙柏华的孙子龙念祖，出于对爷爷身世的好奇，开始调查过去 的事情。在调查中，龙念祖认识了美女警官郝佳佳，两人关系 逐渐亲密。随着对过去事件调查的深入，两人也出现了不同程 度的危机，难道崔怡青曾经的诅咒，真的降临在了龙家的子孙 后代身上?
满文军
回复 :“美人池”是个著名的男人玩乐之地，它拥有各式各样的小姐，漂亮吸引的、身材健美的；但亦有年华老逝、身世凄凉的……像刚来池的蔡妙珍，因急于为父筹手术费而同意卖身给一阔客。如池中的李香兰与池的伙计阿汉打得火热，怎料汉又偷偷搞上了兰的肉弹同事珠珠，引致两人大打出手……
田路路
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
周治平
回复 :美貌的女人的公寓。超越想象的故事官网公开同居。现正浩的朋友的特别的寄宿学校的管理。那就是外国留学生的女生专用宿舍。洛杉矶留学的旅美侨胞，韩国偶像喜欢学习韩语的日本人在那里寄居的，糊里糊涂的朋友的妹妹。惊讶的积极的和她们的诱惑面前，悬垂的逆向倒下。
