传闻一但遭遇“鬼领路”,离婚烂打人就会大脑空白,离婚烂打失去意识,双脚却在不停地疾走,这就是人们说的被鬼领了路。 遭遇“鬼领路”的人,最终会被带到一些可怕地方——坟墓,阴间。 一次意外,让出游的闺蜜意外死亡。准空姐宋婉嵚获救后,却失去了记忆。此时她应其他闺蜜们之邀荒野出游,却意外遭遇鬼领路,鬼使神差地进入一幢处于墓地群之中的荒宅中,这里怨气丛生,他们之间的身份也发生了诡异的变化,恐怖事件随之而来…..
传闻一但遭遇“鬼领路”,离婚烂打人就会大脑空白,离婚烂打失去意识,双脚却在不停地疾走,这就是人们说的被鬼领了路。 遭遇“鬼领路”的人,最终会被带到一些可怕地方——坟墓,阴间。 一次意外,让出游的闺蜜意外死亡。准空姐宋婉嵚获救后,却失去了记忆。此时她应其他闺蜜们之邀荒野出游,却意外遭遇鬼领路,鬼使神差地进入一幢处于墓地群之中的荒宅中,这里怨气丛生,他们之间的身份也发生了诡异的变化,恐怖事件随之而来…..
回复 :在九州某地,发生了一起伤亡惨重的公共汽车挟持事件,除了司机泽井(役所广司 饰)与一对兄妹直树(宫崎将 饰)和梢(宫崎葵 饰)外,其余的乘客全部被凶徒残忍的射杀了。事后,泽井为了忘却往事而远走他乡,但充满了鲜血了回忆却如影随形。一转眼两年过去了,为了了却心结,泽井回到了 故乡,找到了同为幸存者的直树和梢,兄妹两人有着和泽井一样的境遇,心灵受到巨大打击的他们性格阴沉离群索居。就这样,泽井住进了兄妹两的家里,和他们的远房亲戚秋彦(齐藤阳一郎 饰)一起组成了奇怪的家庭,平静的日子没过多久,一连串诡异的连环杀人案件让泽井成为了警察怀疑的对象。
回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :1887年,在西部某镇担任治安官的强(成龙 饰)忽然收到一封家信,惊闻看护玉玺的父亲被人杀死,玉玺失踪,妹妹铃(范文芳 饰)追踪犯人一路到了英国。于是强匆忙奔赴纽约,寻找老友罗伊(欧文•威尔逊 饰),强本想用上次得来的皇家黄金帮助自己,岂料风流兼吹牛成性的罗伊早将黄金豪赌一空,如今落魄成了一个偶尔卖身的侍应。强虽无奈,还是带着罗伊一起到了英国。先期抵达英国的铃跟踪仇人雷斯本多日,在后者身上,隐藏着一宗涉及清、英两国的重大阴谋。原来私生子出身的皇帝之弟吴超(甄子丹 饰),为了夺取皇位同雷斯本联手,抢夺玉玺计划发动兵变。匆忙赶到的强,为了复仇和家族荣誉,决定不惜一切阻止吴超。