「佐々木、欧美イン、欧美マイマイン」は内山と、「ヴァニタス」でも彼とタッグを組み、本作にも出演する細川岳との共同企画。主人公・三谷悠二は、俳優になるために上京したものの鳴かず飛ばずの日々を送っていた。ある日、高校の同級生・多田と再会し、悠二は在学当時に絶対的な存在だった“佐々木”との日々を思い起こす。後輩に誘われ、ある舞台に出演することになった悠二だったが、稽古が進むにつれ、舞台の内容が過去と現在にリンクし始め、日常が加速していく。そんな矢先、数年ぶりに佐々木から着信が入り、悠二の脳内に「佐々木コール」が鳴り響いた。
仙剑奇侠传
回复 :森（任达华 饰）和May（邵美琪 饰）各自带领的机动小组成员间争强好胜，May的小组得到何长官赏识，娇纵傲慢，森一队心有不服，却无可奈何。机动小组即将解散，但在执勤的最后一天发生一起抢劫案，劫匪逃入荒山。两支小组并为一队上山展开地毯式搜查。期间各种离奇状况不断，加上彼此矛盾重重，致使森和May分头行动，却遭遇诸多险阻。另一方面，为队员送饭的肥棠（林雪 饰）汽车抛锚，结果遭遇劫匪。官兵与强盗在山中展开了一场怪异惊险的捉迷藏游戏，而PTU同事间的友情也受到了考验……
徐静蕾
回复 :青年企业家许奋斗为了留住村里小学的师资力量,也为了留住即将失去的女朋友的芳心,许下了要把村小变城小的诺言。然而,在履行诺言的旅途中,其命运多舛,百转千回。他用各种方式找寻、接近本村走出去的性格、事业、情怀迥然不同的六位企业家,他们在为村小转变格局的过程也碰撞出了意料之外的人情、人性之悲欢。然而,一切在一张张天真的笑脸面前,在故乡教育事业的面前,他们又出奇的一致和统一。在许奋斗和六位企业家的背后站立的是走出去和留守的众父老乡亲。在他们帮助村小变城小的路上,取得了超乎预期的收获。当然,不只是钱的事……
严正花
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
